No is a very simple quick word and it is the best way to sum up my reaction to the proposal to give ‘aboriginal’ people special legal entitlements in our constitution:
“negative reply,” early 13c., from O.E. na (adv.) “never, no,” from ne “not, no” + a “ever,” from P.Gmc. *ne (cf. O.N., O.Fris., O.H.G. ne, Goth. ni “not”), from PIE base *ne- “no, not” (see un-). Second element from PIE *aiw- “vital force, life, long life, eternity” (see aye (2)). As an adj. meaning “not any” (c.1200) it is reduced from O.E. nan (see none), the final -n omitted first before consonants and then altogether. No-no (n.) first attested 1942. No problem as an interjection of assurance, first attested 1963. Phrase no can do “it is not possible” is attested from 1914. Construction no X, no Y attested from 1530s (in no peny no pardon).
A few issues stand out.
- The proposal is driven by self-interest, not what is in the best interests of the country. A panel of self-apportioned tax payer funded ‘experts’ – usual suspects – have come up with the proposal. Normally referendums are initiated by the people via some type of convention, not a closed elitist shop. There is no mass movement wanting these changes. The only support for this proposal is from those that stand to benefit, both in status and financial standing.
- The whole proposal seems to give legal status to a latter-day leftist endorsed aristocracy, where special legal privileges and access to taxation are provided to a group of people based on genealogical connection, and where rights are hereditary – able to be passed on to children without recourse to merit or justice (not fake social justice). Unlike the Queen however, these people would actually enforce their claims over laws and taxation. As a consequence the whole proposal is hideously anti-democratic and an affront to the principles of private property, individual liberty and equality before the law. Better suited to some type of medieval kingdom than a democratic Commonwealth.
- What is an aborigine and how does one qualify? Recent legal cases seem to suggest that one need only have a vague distant genealogical connection to have the cash registers ring and emblems thrown in your direction. Is this a fair method of determining who gets access to these aristocratic like privileges over laws and taxation?
- The proposal claims that the constitution racially discriminates against aborigines. I’ve read the constitution and I can’t find the section that is racist. There is a section that allows the Commonwealth to make laws for Aborigines, which was passed overwhelmingly in a referendum. There is nothing racist about the constitution. Presumably the ‘expert’ panel would not want that section abolished and along with it the privileged access it affords them to Commonwealth taxation.
- The whole proposal is predicated on an historical fraud. The concept of Australia is a strictly non-indigenous idea. The first people to recognise that Australia was an island continent, to call themselves Australian and to envisage a nation for a continent and a continent for a nation were not Aboriginal. So for instance, when the ‘experts’ claim that: “Aboriginal and Torres Strait Islander languages are the original Australian languages..” they are mistaken. The original Australian language is English.
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Looks like the advocates are going to take there time:
THE deadline for holding a referendum to acknowledge indigenous Australians at or before the 2013 election has been abandoned, because the expert panel fears it would face certain defeat if it were rushed.
I’m pretty confident it would face certain defeat, period.
